Statements

R.I.P. JAMES MATTHEWS: LITERARY GIANT OF SOUTH AFRICAN LIBERATION

In the darkest days of apartheid, amid the brutality, inhumanity and horror of state-sponsored violence, James Matthews had the courage to articulate the pain many South Africans were feeling.

He was imprisoned, and his work was banned, because the regime wanted to stop James’s words nourishing the roots of freedom. They wanted to minimize the number of people who were exposed to the truth, whose resolve James’ work was steeling.

Many thousands of South Africans contributed to defeating apartheid, in a multitude of ways. Some joined the liberation movement, some underwent training to prosecuting the armed struggle, and many participated in defiance campaigns.

It wasn’t a conventional war between armies and soldiers; it was a whole-of-society war. There were medical practitioners who treated and shielded the wounded from falling into the hands of the police. There were teachers who supported the endeavours of scholars, lawyers prepared to risk careers, shopkeepers, taxi drivers, journalists and factory workers; all involved.

James Matthews spoke to all these people, and to artists, academics and politicians who cared to listen, in language they could understand. A blend of beauty and belligerence, with the impact of a grenade. Flames and Flowers…

Over the past 20 years James became a dear friend of Mrs Leah Tutu, and a regular visitor to the Tutu’s Milnerton home. While Archbishop Desmond attended to his spiritual and pastoral work, James and Mrs Tutu would drink tea and chat.

They were age-mates, who’d out-lived the Union of South Africa and the apartheid republic. They’d seen the advent of democracy, and shared a deep desire for fairness, peace and justice.

It was in this period that he published his ode to old age, Age is a Beautiful Phase, remarkable not just for its genuine honesty and wisdom, but also its gentleness. It was a platform for the author of the anthemic 1972 Cry Rage to demonstrate his depth and the full range of his power.

May James Matthews rest in peace and rise in glory; and may his family draw comfort from the lifework of a generational talent and giant of South African society.

From Dr Mamphela Ramphele, Chair of the Archbishop Tutu IP Trust

Ox Nche shares Springbok magic with Mama Leah Tutu

Statement from the Archbishop Desmond Tutu IP Trust.

With photographs by Benny Gool, Oryx Media.

Ox Nche shares Springbok magic with Mama Leah Tutu

Springbok strongman and cake-lover, Retshegofaditswe “Ox” Nche, told Mrs Leah Tutu that he hoped that Archbishop Tutu, “can see from heaven that rugby is bringing South Africans together as he wanted us to be”.

The charming and softly spoken front-ranker was visiting Mrs Tutu for tea (and chocolate cake), and to show her the World Cup Trophy the Springboks won in Paris last year.

With respect to cake, Nche explained: “You have to be happy, and cake is for the heart and soul.”

Mrs Tutu told Nche that she was very proud of the Springboks and gave the team a special grandmother’s blessing ahead of their crunch match against the All Blacks on Saturday.

He pinned a special Springbok badge on her lapel, as an early gift ahead of her 91st birthday on 14 October.

Also present were the Chairperson of the Archbishop Desmond Tutu IP Trust, Dr Mamphela Ramphele, and CEO of the Desmond & Leah Tutu Legacy Foundation, Ms Janet Jobson.

ARCHBISHOP TUTU IP TRUST WANTS HOME AFFAIRS TO STOP USING ARCH’S NAME AT CORRUPTION-TAINTED REFUGEE CENTRE

Statement from Dr Mamphela Ramphele, Chairperson of the Archbishop Tutu IP Trust.

The Archbishop Tutu IP Trust has instructed its lawyers to withdraw the Archbishop’s permission to call its Marabastad refugee centre, in Pretoria, the “Desmond Tutu Refugee Reception Centre”.

This follows raids by the SIU and Hawks at various refugee facilities across the country last week, which made it apparent that the country’s management of refugees from neighbouring countries remains a hive of corruption.

In 2016, Archbishop Tutu agreed to the use of his name after being informed by the Department of Home Affairs that its Marabastad facility was undergoing a turnaround strategy on the principle that refugees deserved protection, access to social services, and to be treated in a fair and humane manner.

The Department specifically undertook: “To manage the Centre to the highest standards and inculcate a spirit of Ubuntu throughout our service delivery.”

The agreement between the Archbishop and the Department allows for the withdrawal of use of the Tutu name where there is reasonable possibility that such use may impair the Archbishop’s reputation.

Since 2016, the Marabastad facility has periodically been in the news for all the wrong reasons, including alleged human rights violations and corruption.

In 2018, after a spate of negative publicity led to his office writing to the Department for an explanation, and issuing a press statement, the Archbishop said: “I hope it attracts attention to the awful conditions. Of course I had hoped it would be a refugee friendly facility.”

The head of Lawyers for Human Rights was quoted by SABC over the weekend saying the country’s refugee status determination process has “completely collapsed”, which created loopholes for the extraction of money by corrupt officials.

The Archbishop established the Archbishop Tutu IP Trust in 2019, with responsibilities to manage name rights, trademarks, copyrights and permissions in perpetuity.

Associating the Archbishop with the shenanigans of an ill-managed and corrupt refugee system besmirches his name and is wholly inappropriate. 

BANNING AL JAZEERA ON THE EVE OF RAFAH INVASION IS A STRATEGY STRAIGHT FROM APARTHEID COPYBOOK

After the advent of democracy, and the revelations of brutality laid bare at South Africa’s Truth and Reconciliation Commission, some of our white compatriots claimed to have been unaware of the extent of the barbarity because they had been shielded from the truth by state censorship.

As a strategy, however, censorship failed to contain the truth seeping out, and South Africa being regarded as the skunk of the world.

Yet that appears to be the model the State of Israel has embraced by banning Al Jazeera ahead of its plan to escalate the violence in Gaza by invading Rafah.

Israel’s contempt of journalists and free speech will not stop the demand for justice for Palestinians.

According to the Committee to Protect Journalists, as of 3 May 2024, at least 97 journalists has been killed in Palestine since 7 October, four were missing and 25 had been injured.

Now Israel is tightening the screws on press freedom, announcing that Al Jazeera is to be closed down in Israel.

With Gaza under a blockade, preventing international journalists from entering and reporting from the territory, Al Jazeera journalists have played a critical role getting news from the ground in Gaza to the outside world, including to Israelis. Largely due to its journalists, the world has been able to witness Israel’s genocidal actions at close quarters.

Israel’s war on Gaza, in retaliation to Hamas’ invasion last October – in which approximately 1200 Israelis died and 250 were taken hostage – has thus far claimed the lives of approximately 35 000 Palestinians, while destroying most Gazan infrastructure. 

According to the World Food Programme, starvation is already entrenched in northern Gaza and “moving its way south”.

Shutting Al Jazeera down now, on the eve of Israel’s stated plan to invade the southern Palestine city of Rafah – where more than a million Palestinians from the north have sought shelter – is tantamount to spitting in the face of the global effort for a secession of hostilities and negotiations toward a sustainable solution.

As organisations representing the legacies of iconic South Africans once demonised by media for prosecuting the anti-apartheid struggle, we call on the people of Israel to defend journalism and reject censorship.

It is critical for the people of Palestine and Israel to see the humanity in each other. Censorship deliberately denies this opportunity.

We call for ceasefire and negotiations towards a settlement that creates sustainable peace for both Israelis and Palestinians.

Signed by:

Dr Mamphela Ramphele
Chairperson of the Archbishop Tutu IP Trust;

and

Mr Neeshan Balton
Executive Director of the Ahmed Kathrada Foundation

US “moral outrage” over Israeli war tactics, while continuing to supply the weapons, lacks conviction and compassion

Statement from Desmond & Leah Tutu House

US “moral outrage” over Israeli war tactics, while continuing to supply the weapons, lacks conviction and compassion

This week’s killing of six foreign aid workers by the Israeli Defence Force reportedly led US President Joe Biden to rebuke Israel Prime Minister Benjamin Netenyahu, and has drawn the concession by Israel of opening two additional border crossings to allow humanitarian aid into Gaza.

While allowing any extra aid into Gaza must be applauded, opening a couple of border crossings is insufficient to meet the needs of Palestinians who continue to be attacked with weapons paid for by US taxpayers.

And it contributes all but nothing to preventing the conflict in Palestine from spreading to other countries in the region, which appears increasingly inevitable.

The targeting of foreign aid workers should be condemned in the strongest terms, but so too should the fact that the Israel Defence has claimed the lives of 200 Palestinian aid workers over the past six months, 170 of them working for the United Nations.

So, too, should the unprecedented numbers of women, children, teachers, doctors and journalists who have been killed in Israel’s bombardment be condemned.

So, too, should the bombing of hospitals and use of starvation as a tactic of war be condemned.

This weekend marks the six-month anniversary of Hamas’ deadly 7 October attack on Israel in which more than 1100 people died, many of them civilians. Hamas returned to Gaza with approximately 250 hostages, of whom 130 are still believed to be in captivity. While Hamas has the right to struggle for Palestine’s freedom, its tactics on 7 October were deplorable.

Israel unequivocally has the right to defend its citizens from such events, but this right does not extend to committing acts of genocide and crimes against humanity.

Israel must be held accountable for the disproportionality and illegality of its response.

With the world teetering on the edge of environmental calamity, having just emerged from a pandemic that scientists predict won’t be the last, human beings should be increasingly conscious of their inter-dependence.

Instead, powerful nations continue to act to advance their own geo-political interests and perpetuate inequality.

We applaud those nations, organisations and individuals – in many countries – who have joined South Africa’s condemnation of Israel’s genocidal strategies.

The pressure for an immediate ceasefire must be intensified.

Signed by:

Dr Mamphela Ramphele: Chairperson of the Archbishop Tutu IP Trust;
and
Ms Janet Jobson: CEO of the Desmond & Leah Tutu Legacy Foundation

* Statement released by Benny Gool (082 5566556) and Roger Friedman 079 8966899, on behalf of: Desmond & Leah Tutu House. Buitenkant Street, Cape Town, 8001, South Africa

LAUNCH OF ARCHBISHOP TUTU LEGACY PROJECT FOR JUSTICE IN THE HOLY LAND

Joint statement from Archbishop Desmond Tutu’s legacy organisations…

LAUNCH OF ARCHBISHOP TUTU LEGACY PROJECT FOR JUSTICE IN THE HOLY LAND

The two legacy organisations established by Archbishop Desmond Tutu and Mrs Leah Tutu in Cape Town will tomorrow morning mount a simple public installation symbolising the Archbishop’s decades-long work for justice in Palestine.

Until the bombing of Gaza stops, a life-size statue of the Archbishop, wearing a Palestinian scarf, will be displayed during office hours on the balcony of the soon-to-be-renamed Desmond and Leah Tutu House (presently, the Old Granary Building) above Buitenkant Street.

Archbishop Tutu visited Israel and Gaza on a number of occasions, including as an emissary of the United Nations.

He was an outspoken critic of the State of Israel’s policies and treatment of Palestine and Palestinians, which he likened to the policies and actions of apartheid South Africa.

He made a clear distinction between the State of Israel and Israeli citizens, to whom he appealed to pressure their government to embrace meaningful dialogue and change.

He fervently believed that the greatest beneficiaries of a just dispensation for Palestine, besides Palestinians, themselves, would be the citizens of Israel.

The genocidal vengeance being enacted by the State of Israel against Palestinian civilians in response to the violent Hamas incursion of Israel on 7 October 2023 is a recipe for sustained hatred.

The killing and maiming of tens of thousands of civilians, including disproportionate numbers of women, children and journalists, the destruction of infrastructure, the displacement of millions of people – and the withdrawal of the basic necessities for human existence, water, food, fuel and medicine – is an abomination.

That powerful nations can’t agree to stop it is an affront to the notion of equal human rights and the equality of human beings. These nations are effectively saying that some human beings have rights and others have none, while making a mockery of global instruments such as the Universal Declaration of Human Rights.

Archbishop Tutu regarded all human beings as related, inter-dependent, members of a single human family – which he called God’s family.

When members of the family squabbled, it was up to the rest of the family to bring them back into line, he taught. Claiming neutrality was an untenable response to injustice; people and institutions were duty-bound to stand up for justice for those who are oppressed, downtrodden and marginalised.

He also taught that making peace required talking to those you considered your enemies.

Tomorrow morning at 9.30am, Chairperson of the Archbishop Desmond Tutu Intellectual Property Trust Dr Mamphela Ramphele, and Chief Executive of the Desmond & Leah Tutu Legacy Foundation, Ms Janet Jobson, will officially unveil the installation which will stand in silent protest until the bombing stops.

If the statue could talk it would say: Violence, forced removals, starvation and thirst are not instruments of justice. Please stop the hurting, and talk.

Ends…

* This statement was issued by the Desmond & Leah Tutu Legacy Foundation and the Archbishop Desmond Tutu Intellectual Property Trust.

** Distributed by Oryx Media (Benny Gool 082 5566556 and Roger Friedman 079 8966899).

ISRAEL’S BOMBS FERTILIZE GLOBAL HATRED AND DIVISION

What Israel is doing in Gaza is not exercising its right to defend its citizens, as it says. It is exacting collective revenge against the civilian population of Palestine that will reverberate long after it withdraws its troops and stops the bombing.

The fact that world leaders are too consumed by narrow geopolitical agendas to be able to agree on a UN resolution calling for ceasefire is an abomination. 

Genocide is not a word to be loosely bandied about. 

In 1948, the same year that the State of Israel was established, the United Nations Genocide Convention defined genocide as “acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group”.

It described five such acts, the presence of only one of which is sufficient to meet the definition: Killing members of the group, causing them serious bodily or mental harm, imposing living conditions intended to destroy the group, preventing births, and forcibly transferring children out of the group.

When you see the sustained bombing of civilian neighborhoods; the piles of injured and dead, including so many young ones; the anguish on the faces of parents; the withholding of water, electricity, medical supplies and fuel to the point that mothers are undergoing caesarians without anesthetics because there aren’t any; and the children being scarred for life…

When you consider that Gazans are being told to move for their own safety, without fuel to put into their cars, while the roads are being bombed, and traditionally safe spaces such as hospitals, schools, mosques and churches are being bombed…

When you know that critically needed medical supplies are blocked at the border, that trauma specialists are denied access to treat injured patients, that doctors in Gaza are forced to watch people die on the floor because there are no supplies to treat injuries, there can be no doubt that Israel’s actions in Gaza meet the definition of genocide.

As the late Archbishop Tutu said, the Holy Land is no ordinary piece of real estate. It is the center of the world for adherents of the Muslim, Jewish and Christian faiths. And a symbol of intractable human conflict for everyone else. What happens there reverberates, across the Middle East and throughout the world. It creates a rationale for hatred, division and violence.

Human beings don’t operate in a vacuum. Acknowledging our dependence on each other mitigates our vulnerabilities. When we believe we are invulnerable, regardless of what we do to others, we are in fact at our weakest. 

The people of Israel and Palestine depend on each other for peace that won’t come through the barrels of Israeli Defence Force or Hamas guns… Peace that is beyond the realm of extremist leaders.

The people of Israel and Palestine are crying out for help, but the UN’s hands are tied in a knot of vetoes. It’s had its hands tied and re-tied for more than 70 years. How many more children must die while the world watches on TV and does nothing to stop it?

We add our voice to those of global civil society calling for an immediate ceasefire and dialogue towards the establishment of a Holy Land where both Jews and Palestinians can live in peace as a human community.

Statement from Dr Mamphela Ramphele, Chair of the Archbishop Desmond Tutu IP Trust

Israel must push “pause” on vengeance against Palestinian people

In the shocked silence immediately following the 9/11 attacks, South African Archbishop Desmond Tutu prayed that the United States’ response would not be on the same level of awfulness as that of the attackers.

The Archbishop said it was his hope that the United States would pause for a moment of navel-gazing, and ask: What have we done, or not done, to provoke people to hate us with this level of intensity?

A few days later, the US invaded Afghanistan. Nearly 50 000 civilians lost their lives. No sooner had the US finally pulled out, 20 years later, the Taliban party that it so fiercely opposed was restored to power.

Forty-eight hours after Hamas’ horrendous attacks on Israeli civilians on Saturday, the media was already broadcasting visuals of the Israeli Air Force pounding Gaza.

Israel’s defence minister had ordered a “complete siege” of Gaza, which entailed holding all Palestinians living in Gaza equally and collectively responsible for Hamas’ actions.

Ordinary Palestinians not connected to terrorism in any shape or form are being punished by military bombardment and the withdrawal of basic services. Families are being forced to abandon their homes leaving their worldly possessions behind.

There are no winners in this scenario; only losers. Not just the loss of lives and possessions, but the hardening of people’s hearts – perhaps for another generation.

Disasters spawn opportunities. The State of Israel has the opportunity either to respond to the Hamas atrocity by perpetrating more extreme violence, as it is doing, or by breaking the cycle of violence and committing itself to a new path of justice founded on the principle of human inter-dependence and mutual respect. 

It has the opportunity to ask itself why much of the world describes it as an apartheid state, and what it is doing that provokes violence – and contributes to consigning its own citizens to living their lives in a perpetual state of fear.

10 October 2023

* This statement was released by Dr Mamphela Ramphele, Chairperson of the Archbishop Tutu Intellectual Property Trust.

Archiving the Arch

 

  • Launch of Desmond Tutu digital platform preserving his teaching for posterity

  • His car, a valuable lesson in itself, goes on public display

  • The Archbishop would have celebrated his 92nd birthday today

At one minute past midnight, tonight, the first phase of a bespoke digital platform designed to make Archbishop Desmond Tutu’s extraordinary body of work publicly accessible is scheduled to go live online, to coincide with what would have been the Arch’s 92nd birthday.

The platform is available at https://archive.tutuiptrust.org.

The first phase of the project entailed engaging with the Archbishop’s physical and digital archives, conceptualising the arrangement of the collection in line with periods of his life, digitising physical items and processing items already in digital form to populate those periods – and then designing the architecture of the digital archive and uploading the first tranche of materials.

Where sections of the archive are yet to be populated they are curated for silence; that is, their location is visible as it forms part of the essential environment.

The project will unfold over several years, as more and more materials are prepared (arranged, itemized, inventoried, captured in digital form, processed and professionally referenced) and uploaded. The next phase will also include linking the platform to important materials held in the archives of local and international universities, among others.

The aim is to provide a one-stop, comprehensive and accessible resource for present and future generations of learners and thinkers.

The project is being directed by the Archbishop Tutu IP Trust, which was established by the Archbishop to manage his intellectual property and associated rights.

There is also a physical aspect to the archiving initiative, with a large collection of papers, artefacts, books and gifts associated with the Archbishop located in Cape Town. The physical archive underpins the programmatic work of the Trust’s sister organization, the Desmond & Leah Tutu Legacy Foundation, including the permanent exhibition at the Old Granary Building.

The most recent addition to materials on public display at the Granary is the Archbishop’s old Toyota Corolla which, in itself, teaches an important lesson about probity.

This is the modest (1600cc, with manual transmission) car that the Archbishop selected in 2008 after receiving a generous gift from a US billionaire that was sufficient to have bought an expensive limousine. Of course, his choice of ride was the antithesis of the cars favoured by South African government ministers, in a country beset by radical poverty.

When the Archbishop wrote to thank the billionaire and inform him of his choice, he said that instead of spending all the money he thought it should be shared with others.

“The Archbishop Tutu IP Trust is thrilled to have prepared the ground for the next phase of the archiving project that will draw in the expertise of university partners in the UK, US and South Africa,” said chairperson of the Trust, Dr Mamphela Ramphele.

“The digital platform has been designed to be accessible, easily searchable, and robust.

“Memory of Archbishop Tutu’s template for human leadership based on the principles of inter-dependence, love and justice for all cannot be lost to a world (and beloved country) being driven to the abyss by consumptiveness, inequality, and division,” Dr Ramphele said.

* The digital platform was developed for the Archbishop Tutu IP Trust by Africa Media Online, a South African company specializing in digital preservation and archiving, and AM Quartex, a UK-based company focusing on discoverability and design that allows users to access the archive on any digital device.

6 October 2023

PICKING UP THE PIECES: THE 1st ANNIVERSARY OF ARCHBISHOP DESMOND TUTU’S PASSING

* PHOTO CREDIT: ORYX MEDIA

Statement from Dr Mamphela Ramphele and Mr Niclas Kjellstrom-Matseke, chairpersons, respectively, of the Archbishop Tutu IP Trust and the Desmond & Leah Tutu Legacy Foundation

PICKING UP THE PIECES:
THE 1st ANNIVERSARY OF ARCHBISHOP DESMOND TUTU’S PASSING

1. End of the traditional mourning period
2. Beginning of global university partnership to secure his teaching

A year ago, on Boxing Day, South Africa’s beloved Archbishop Desmond Mpilo Tutu passed away after a protracted struggle with prostate cancer, teaching lessons about life, love and human values until the very end.  

The image of this man – who in life rubbed shoulders with some of the most powerful and celebrated people on earth – lying in state in a simple pine coffin with rope handles, was both gorgeous in its humility and a searing indictment on the culture of extravagance that has overwhelmed traditional human practises venerating the departed. 

The first anniversary of his passing marks the end of the traditional mourning period by his widow, Mrs Nomalizo Leah Tutu. 

It also marks the beginning of a new global digital journey to protect the Archbishop’s body of work for future generations.

Archbishop Tutu occupied a unique position (organically, without being appointed or elected, guided by his faith) as a global moral conscience and human role-model. We have been acutely conscious of his silence this year. 

Were he still here, he’d have helped us understand, from an inter-connected human family perspective, where we should stand in this year of war in Europe, accelerating climate calamity, energy crisis – and increasing social and political bankruptcy at home.

The Arch’s work took him around the world, dropping pearls of wisdom as he went. These teachings, unlike Hansel and Gretel’s breadcrumbs in the old European fairy-tale, remain relevant and accessible today. Gathered together, they comprise what we term the Archbishop’s Heirloom to Humanity.

The Archbishop Tutu IP Trust and the Desmond & Leah Tutu Legacy Foundation will work together on the development of a single-site, accessible and usable global digital archive (The Heirloom Project) in collaboration with South African and international universities associated with the Archbishop. Several have already committed to the project; details will be announced early in the new year.

The university consortium model is inspired by the approach of the Atlanta University Center Robert W Woodruff Library, which serves the research and information needs of four historically Black colleges and universities: Clark Atlanta University, the Interdenominational Theological Center, Morehouse College and Spelman College.

The objective of the digital archive project is not to eulogise the Archbishop, worthy as he is of acknowledgment and praise; or to commemorate him, worthy as he is of being remembered.

The objective is to harness the full body of his teaching in order to be able to contribute meaningfully to the endeavours of those he left behind, and are still to come… Those interested in pursuing their faith, spreading the truth of our interconnectedness and interdependence as a single family of human beings and/or or completing the unfinished business of addressing unresolved injustices and inequities.

Among the obvious advantages of working with prestigious universities on several continents is that they are well-established, living institutions inhabited by successive generations of curious people with an interest in knowledge, and keeping it alive.

The archive will, eventually, contain an exhaustive collection of easily searchable digital files of papers, speeches, statements, comments, interviews, articles, photographs, television footage and artefacts associated with the Arch. 

On the 1st day of 2022, the Archbishop was laid to rest. It has been an eventful and productive year, steeped in sadness and loss.

On behalf of Mrs Leah Tutu, we very gratefully acknowledge the loving support of family and friends across South Africa and the world throughout the mourning period. 

We send warm festive season greetings to all.

This statement was issued for Dr Mamphela Ramphele (Chair of the Archbishop Tutu IP Trust) and Mr Niclas Kjellstrom-Matseke, (Chair of the Desmond & Leah Tutu Legacy Foundation). 

For more information please call Benny Gool 082 5566 556 or Roger Friedman 079 8966 899 (Tutu Trust); or Ntombenhle Shezi 078 7598 318  (Tutu Foundation).